Hukum Tajwid Surat Ali Imran Ayat 190: Sebuah Tinjauan Komparatif

The Quran, as the divine revelation to Prophet Muhammad, holds immense significance for Muslims worldwide. Its recitation, with proper pronunciation and intonation, is considered an act of worship. Tajwid, the science of Quranic recitation, provides a comprehensive set of rules to ensure accurate and beautiful pronunciation. This article delves into the application of Tajwid rules in Surat Ali Imran, specifically focusing on verse 190. Through a comparative analysis, we will explore the nuances of Tajwid in this verse, highlighting its impact on the meaning and beauty of the recitation.

Understanding the Context of Surat Ali Imran Ayat 190

Surat Ali Imran, the third chapter of the Quran, is known for its profound teachings on faith, belief, and the importance of seeking guidance from Allah. Verse 190, often referred to as the "Verse of Light," holds a special place in the hearts of Muslims. It emphasizes the importance of seeking refuge in Allah from the evils of the unseen world. The verse reads: "Say: 'I seek refuge in the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, from among the jinn and mankind.'"

Tajwid Rules in Surat Ali Imran Ayat 190

The application of Tajwid rules in this verse is crucial for achieving a correct and melodious recitation. Let's examine some key Tajwid rules that are relevant to this verse:

* Madd: The word "Rabbil" (Lord) in the verse contains a "Madd" (elongation) of the letter "Alif." This elongation is determined by the following letter, which is a "Ba" (B). The "Madd" in this case is "Madd-ul-Wajib" (obligatory elongation), requiring the recitation of the "Alif" for the duration of two short vowels.

* Idgham: The phrase "Maliki" (King) in the verse involves the "Idgham" (assimilation) of the letter "Lam" (L) into the following letter "Mim" (M). This assimilation results in the pronunciation of a single "Mim" sound.

* Qalqalah: The word "Ilahi" (God) in the verse contains a "Qalqalah" (tremor) on the letter "Ha" (H). This tremor is achieved by a slight pause and a forceful pronunciation of the "Ha" sound.

* Idhar: The word "Waswas" (whisperer) in the verse involves the "Idhar" (pronunciation) of the letter "Waw" (W) after a "Mim" (M). This pronunciation requires a slight pause and a clear articulation of the "Waw" sound.

The Impact of Tajwid on the Meaning and Beauty of the Recitation

The application of Tajwid rules in Surat Ali Imran Ayat 190 significantly enhances the meaning and beauty of the recitation. The correct pronunciation of each letter and the observance of the various Tajwid rules contribute to a more profound understanding of the verse's message. The elongation of the "Alif" in "Rabbil" emphasizes the greatness and majesty of Allah. The assimilation of the "Lam" into the "Mim" in "Maliki" highlights the absolute power and authority of Allah. The tremor on the "Ha" in "Ilahi" signifies the awe and reverence that should be felt when invoking the name of Allah. The clear pronunciation of the "Waw" in "Waswas" emphasizes the insidious nature of the whisperer and the need to seek refuge from its evil influence.

Conclusion

The recitation of Surat Ali Imran Ayat 190 with proper Tajwid is a powerful act of worship. The application of Tajwid rules not only ensures accurate pronunciation but also enhances the meaning and beauty of the recitation. By understanding and observing these rules, Muslims can connect with the divine message of the verse on a deeper level, seeking refuge in Allah from the evils of the unseen world. The beauty of the Quranic recitation, enriched by Tajwid, serves as a constant reminder of the power and majesty of Allah, inspiring awe and reverence in the hearts of believers.