Pertanyaan
RAWA PENING Once there was a village called Ngasem. It was located in the valley between Mount Merbabu and Telomoyo. A husband and wife named Ki Hajar and Nyai Selakanta lived in the village. Ki Hajar and Nyai Selakanta were known to be open- handed and kind so their neighbours highly respected them. However, they felt that their life was not complete because they hadn't yet had a child. However, they had never argued. One day, Nyai Selakanta sat on the chair in front of their house. Ki Hajar, who saw her then approached and sat beside his wife. Nyai Selakanta shared her desire to have a child . She had tears in her eyes while talking to her husband. Ki Hajar then asked his wife's permission to mediate. He hoped that by doing so, his wife's desire could be fulfilled One day, Nyai Selakanta felt nauseous and then vomited. It turned out that she was pregnant. Her stomach was getting bigger by the day. When she gave birth to her child she was surprised because the child was a dragon. Her child's name was Baru Klinting which was taken from the name of her husband's spear. Although he had the form of a dragon Baru Klinthing could talk like a human. Nyai Selakanta was surprised to see this miracle. One day, when Baru Klinthing became a teenager, he asked about his father. Nyai Selakanta gasped in surprise. He felt that it was time for him to know about his father She told Baru Klinthing to follow his father who was meditating on the slopes of Mount Telomoyo Nyai Selakanta told Baru Klinthing to take his father's heirloom, the Baru Klinthing spear. Baru Klinthing left for the slopes of Mount Telomoyo. He saw a man sitting in meditation. Baru Klinthing immediately bowed down in front of him. He then explained who he was. Initially, Ki Hajar did not believe that he had a child in the form of a dragon . When the dragon showed him Baru Klinthing's heirloom Ki Hajar began to believe it. However, he wasn't completely sure. After convinced his father by circled Mount Telemoyo , he then ordered to meditate on Tugur Hill, so that his body would turn into a human. Meanwhile, the villagers of Pathok who were very arrogant intended to hold an earth alms party after the harvest. They flocked to hunt animals in Tugur Hill but none of them were caught. When they were about to return home,they saw a dragon meditating. They flocked to catch and cut up the dragon's flesh and then brought it home. While the villagers were having the party, a boy, the incarnation of Baru Klinthing, asked the residents for food but no one gave him because his body was covered with wounds causing a fishy smell, instead they cursed and kicked Baru Klinthing out. Luckily He met a kind-hearted old widow named Nyi Lantung who served him delicious food. Baru Klinthing wanted to teach the villagers a lesson He asked Nyi Lantung to prepare the mortar (from wood) which is usually used for pounding rice. He returned to the party with a stick and asked the villagers to remove the stick but none of them could Baru Klinthing immediately pulled the stick out easily with his supernatural
Jawaban
Jawaban:
2. Complication
a. The events that led up to the conflict are:
- Nyai Selakanta's desire to have a child.
- Nyai Selakanta becoming pregnant and giving birth to a dragon child.
- Baru Klinthing wanting to meet his father and going to the slopes of Mount Telomoyo.
- The villagers of Pathok hunting animals in Tugur Hill and encountering the meditating dragon.
- The villagers killing the dragon and taking its flesh.
b. The conflict or problem in the story is the villagers' arrogance and mistreatment of Baru Klinthing, as well as their destruction of the dragon and the subsequent flooding of the village.
c. The characters' reactions to the conflicts are:
- Nyai Selakanta is surprised and amazed by the miracle of her dragon child.
- Baru Klinthing seeks to meet his father and prove his existence.
- Ki Hajar initially doubts Baru Klinthing's claim but eventually believes him.
- The villagers of Pathok arrogantly hunt and kill the dragon.
- The villagers mistreat and reject the boy who is the incarnation of Baru Klinthing.
- Nyi Lantung shows kindness and takes care of the boy.
B. The Language Features of Narrative Text:
a. The text uses Simple Past Tense, Past Continuous, and Passive voices to describe past events and actions.
b. The text uses adverbs of time such as "once upon a time," "one day," and "when" to indicate the sequence of events.
c. The text uses time conjunctions such as "after," "as soon as," "then," "when," and "once" to show the order of events.
d. The text uses direct speech to convey the characters' dialogue and conversations.
e. The text uses pronouns such as "he," "she," and "they" to refer to the characters and avoid repetition.
C. Answers to the questions based on the text above:
1. The purpose/social function of the text is to entertain and convey a moral lesson.
2. The characters in the story are Ki Hajar, Nyai Selakanta, Baru Klinthing, the villagers of Pathok, and Nyi Lantung.
3. Nyai Selakanta felt sad because she and her husband had not yet had a child.
4. Nyai Selakanta's newborn child was a dragon named Baru Klinthing.
5. Baru Klinthing pulled out a stick with his supernatural powers to make Ki Hajar believe in him.
6. Ki Hajar ordered Baru Klinthing to meditate on Tugur Hill to transform his body into a human.
7. The villagers of Pathok killed Baru Klinthing and took his flesh because they were arrogant and wanted to hold an earth alms party.
8. The strange boy was kicked by the villagers because his body was covered with wounds and had a fishy smell.
9. Nyi Lantung was kind enough to give the boy food and take good care of him.
10. After the boy pulled out the stick, a rumbling sound shook the village, and water gushed out, causing a flood that drowned all the villagers. The village turned into a lake known as Rawa Pening.
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